Pastor's Blog
|
What Does God Want For Christmas? |
Sunday, December 11, 2011
Scripture: Micah 6:5-8
by Joseph W. Henderson
KingdomView, Vol. III, Issue 19
DO YOU KNOW WHAT GOD WANTS FOR CHRISTMAS? Similarly, do you have Him on your Christmas list? Some of us have spent countless hours pondering what gift to purchase for those that are near and dear to our hearts. Likewise, I believe the prophet Micah provides us with the perfect gift to present to God this Christmas and for the rest of our lives. Since I have aroused the curiosity of some, what is the answer? Well, our chosen Scripture (Micah 6:8) cites three gifts that we can give God.
First, we should give God the gift of acting JUSTLY towards others (Micah 6:8a). God wants us to be fair in our dealings with others. In the movie, "The Color Purple," veteran actor Danny Glover plays the cruel and indifferent character, Albert. Albert does not act "justly" towards Celie, played by Whoopi Goldberg. She endures abuse, ridicule and is downright unappreciated. In the progress of time, Ms. Celie places Mr. [Albert] in check and liberates herself from his tyranny. The Bible declares, ". . . For whatsoever a man soweth, that shall he also reap" (Galatians 6:7b), Albert learns this truth firsthand. Similarly, many influential people in Israel during Micah’s day were not treating others justly and God was not pleased (Micah 2:1-2). Therefore, let us always seek to be just in our dealings with others.
Second, we should give God the gift of showing LOVING KINDNESS to others (Micah 6:8b). The phrase "loving kindness" encapsulates the Hebrew word "Hesed," which carries the idea of "loyal love." Specifically, Micah is pressing this idea of loyal love so that Israel [her spiritual and political leaders] would carry through on their commitments to meet the needs of others. This neglect was readily evident during Micah’s day (Micah 2:8-9; 3:10-11). As the people of God, we must ensure that we never exploit anyone. Jesus vehemently demonstrated His displeasure towards such exploitation when He drove the thieving moneychangers from the Temple (Mk 11:15-17; John 2:13-18).
Finally, we should give God the gift of WALKING HUMBLY with Him (Micah 6:8c). The truth claim here is to serve and have fellowship with God in modesty, not arrogance. Lucifer’s arrogance expressed by his pride lead to his fall (1 Timothy 3:6; Isaiah 14:12-15). The Bible says, "That pride goes before destruction and a haughty spirit before a fall" (Proverbs 16:18 NIV). Therefore, you must be extremely careful not to allow blessings to cause you to become spiritually arrogant in your walk with the Lord.
Finally, let us rejoice in the angels’ declaration: "Glory to God in the Highest, and on earth peace, good will toward men" (Luke 2:14, KJV); and from my family to yours, "Have a Merry Christmas and a Happy New Year!"
| |
| |
Sunday, November 27, 2011
Scripture: Psalm 115:1-18
by Joseph W. Henderson
KingdomView, Vol. III, Issue 17
God’s "glory" is how we describe the sum effect of all of His attributes: grace, truth, goodness, mercy, justice, knowledge, power, eternity—all that He is. Therefore, the glory of God is intrinsic; that is, it is as essential to God as light is to the sun, as blue is to the sky, as wet is to water. You don’t make the sun light; it is light. You don’t make the sky blue; it is blue. You don’t make water wet; it is wet. In all of these cases, the attribute is intrinsic to the object.
In contrast, man’s glory is granted to him. If you take a king and take off his robe and crown and give him only a rag to wear and leave him on the streets for a few weeks, when put next to a beggar you’ll never know which is which, because there is no intrinsic glory. The only glory a king has is when you give him a crown and a robe and sit him on his throne. He has no intrinsic glory.
That is the point. The only glory that men have is granted to them. The glory that is God’s is in His essence. You cannot de-glory God because glory is His nature. You cannot touch His glory, take it away, or add to it. It is His being. In addition, God ascribes glory to His name. He says, "I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images, Isaiah 42:8." Therefore, in our foundational text, the psalmist pens a communal psalm that exhorts Yahweh (God) to vindicate the glory of His name among the heathen nations who casted aspersions against it as they exalted their idol gods (Psalm 115:2-8). Conversely, as the people of God, because of His worthiness, we must ensure that we glorify His name. Today’s passage provides us with six reasons why we should glorify His name:
1. We should glorify His name because of His love and faithfulness, Psalm 115: 1, 2
2. We should glorify His name because of His transcendence and sovereignty, Psalm 115:3
3. We should glorify His name because of His personable and powerful indwelling presence, Psalm 115:4-8
4. We should glorify His name because of His ability to help and protect His people, Psalm 115:9-11
5. We should glorify His name because of His thoughtfulness and willingness to bless, Psalm 115:12-18, and finally
6. We should glorify His name because of His delegation of dominion of the earth to men and His life giving nature, Psalm 115:16-18
In conclusion, God explicitly declares, "You must not worship no other gods, for the Lord, whose very name is "Jealous," is a God who is jealous about His relationship with you." (Exodus 34:14, New Living Translation) The Hebrew word for "Jealous" by which God calls Himself here is, "El Qanna," which carries the idea of "God’s zeal arising when sin threatens to disrupt an intimate relationship between Him and His people." Therefore, we must be discerning and not allow ourselves to fall sway to glorifying twenty-first century idols that are disguised in vain humanist mindsets of greed, materialism, and un-tempered power. If not, El Qanna will intervene to remove that idol (Exodus 32). He wants nothing to interfere with His love relationship with His children; nor does He intend to share His glory that is due His name with idols. Let us always remember to give God the glory, and He in turn will give us the victory! He truly deserves all the glory and honor that is due His name.
|
|
How to Inherit a Blessing |
Read more...
|
|
|
A Biblical Worldview Of Gambling |
October 9, 2011
Scripture: 1 Kings 3:6-15
From the “Christian Worldview” Sermon Series
by Joseph W. Henderson
KingdomView, Vol. III, Issue 12
What is gambling? In broad terms, some have said it is to take a risk. In a sense, this far-reaching definition makes us all gamblers in some form or another. For example, those of us who drive are taking a risk every time we operate an automobile; moreover, when we cross a street, fly on an airplane, or ride a rollercoaster we are taking a risk. Furthermore, those who have investments―stocks, 401Ks, mutual funds, IRAs, etc.―are engaged in risk taking or gambling if this definition is accurate. Therefore, the issue is not gambling per se, but what is legitimate verses illegitimate risk taking or gambling—again, if our aforementioned definition is accurate. However, Dr. John MacArthur of Grace Community Church of Sun Valley, CA offers another definition in his sermon entitled, “Gambling: The Seductive Fantasy, Part I.”
Dr. MacArthur asserts that the word “gamble” is related to the word “game,” which comes from the old English word ‘gammon.’ It is not a game based on skill. It is not a game based on reason, and it is not a game based on anything controllable. It is a game based on sheer chance. Gambling is an appeal to sheer chance, random luck without skill or one’s personal involvement―that is gambling says MacArthur. In addition, Dr. Tony Evans provides from Scripture ten principles or criteria that we can use to discern what is legitimate verses illegitimate risk taking or gambling:
Is it motivated by greed? (Proverbs 25:16; Ecclesiastes 5:13-14; Jeremiah 6:13)
-
Does it displace God as the supplier of your needs? (Isaiah 65:11; Matthew 6:33, 34; Romans 14:23)
-
Does it negate productivity (or work)? (Genesis 2:15; 2 Thessalonians 3:10)
-
God wants to know if it is a wise risk. (Luke 14:28)
-
Are you addicted to it? (1 Corinthian 6:12)
-
Does it exploit people? For you to win do others have to lose? (Psalm 37:7; 1 Timothy 6:9-10)
-
Does it help or hurt society? (Jeremiah 29:7)
-
Does it do spiritual harm to others? (1 Corinthians 9:19-23; 1 Corinthians 8:13)
-
Is it legitimate fun? (Revelation 4:11; Psalm 35:27; Ecclesiastes 5:18; 1 Timothy 6:17), and
-
Is it good stewardship? (Matthew 25:21)
In summary, I would like to close with another thought from Dr. MacArthur regarding gambling in which he declares, “The sins that support gambling: they are materialism, greed, discontent, exploitation, laziness, distrust of God’s provision, disdain for the virtues of labor, irresponsible stewardship, and indifference to those in need.” Does God need to say more? For a full explanation, I recommend that one acquires the compact disc of this sermon.
|
|
Healing: An Attitude of Gratitude |
Sunday, October 30, 2011
Scripture: Luke 17:11-19
by Joseph W. Henderson
KingdomView, Vol. III, Issue 14
Between Luke 17:10-11, the events of John 11 transpired.Jesus raises Lazarus from the dead and consequently the religious leaders plot to take His life (John 11:49-53). Jesus immediately withdraws from the area (John 11:54). Afterwards, He starts His final journey to Jerusalem to observe His last Passover before He is crucified (Luke 17:11). En route to Jerusalem, He encounters ten leprous men (Luke 17:12). The Jews considered leprosy as a scourge and those affected by this dreaded disease were social outcasts and had to forfeit their religious and ecclesiastical privileges within the worshiping community. Therefore, these ten lepers keep their distance as they cried out to Jesus to have mercy upon them (Luke 17:12c). I wonder are there leprous issues in our lives that are keeping us at a distance from Jesus. I am referring to those sinful leprous issues that hinder our fellowship with Him (1 John 1:6) and weaken our ability to engage in ministry effectively. This passage [Luke 17:11-19] shows us how to close that distance and receive healing for our leprous conditions by having an attitude of gratitude and trusting and obeying the Lord’s commands.
The ten lepers refer to Jesus as "Master" as they cried out to Him. The primary writings of the New Testament are in Greek and this term carries the idea of "Chief Commander." The lepers are acknowledging that Jesus has authority over disease and death and that they totally trusted Him. Thus, Jesus commands them to go and show themselves to the priests (Luke 17:14). While obeying Jesus’ command, they experienced healing. The significance behind them going to show themselves to the priest(s) [Leviticus 14:1-32] according to the German Old Testament scholar, J. H. Kurtz, is twofold. "First, they must receive re-admittance to national fellowship (vv.1-19) and then restitution commenced to restore them to religious and ecclesiastical privileges of the clean, namely, into the fellowship of the sanctuary (vv.19-32). God called the nation to priesthood, which marks the significance of this ceremonial act of restoration (Exodus 19:6)." Likewise, when we trust and obey the Lord’s commands and repent of our transgressions, fellowship is renewed (1 John 1:7, 9) with our Lord and our priestly ministry can move forward unhindered (Revelations 1:6). Still, a question remains unanswered: "Where does an attitude of gratitude enter the equation?"
Our main Luke passage reveals that ten lepers were healed; however, only one returned to express his gratitude to Jesus for his miraculous physical deliverance from leprosy—a Samaritan (Luke 17:15). This statement by Luke suggests that the other nine were Jews. Furthermore, Samaritans and Jews were antagonistic towards each other and Luke’s mention of this fact alludes to this conundrum (John 4:9). Luke seals his point by showing how the Samaritan demonstrated his gratitude in his attitude of unfettered worship at Jesus’ feet. Thus, he receives a greater blessing, a healed soul―salvation (Luke 17:19b). Therefore, healing from the manifold leprous maladies of life can result from rendering unto to God genuine gratitude; look at what Jesus did for the former leprous Samaritan. To God be the glory!
|
|
A Biblical Worldview Of Abortion |
Sunday, October 16, 2011
Scripture: 139:13-16
From the "Christian Worldview" Sermon Series
by Joseph W. Henderson
KingdomView, Vol. III, Issue 13
A medical school professor presents this case study to a class of medical students and he asked them what they would do: "The father had syphilis and the mother had tuberculosis. Of four previous children, the first was blind, the second died, the third was both deaf and dumb, and the fourth had tuberculosis. What would you advise the woman to do when she finds she is pregnant again?" One student answered, "I would advise an abortion." Then the professor said, "Congratulations. . . . You have just killed Beethoven."
According to Wikipedia, "Ludwig van Beethoven (baptized 17 December 1770 – 26 March 1827) was a German composer and pianist. A crucial figure in the transition between the Classical and Romantic eras in Western art music, Beethoven is often cited as the greatest composer who ever lived"― what if he had been aborted? Since Roe v. Wade in 1973, some 53 million children have been aborted. Some of these children would be in their mid to late thirties now; had they lived some would have become doctors, lawyers, researchers, executives, poets, nurses, musicians, etc. Moreover, one of these aborted children could have been the person to discover a cure for cancer or AIDS; the world will never know. Concerning this controversial issue, what is the Christian worldview?
Historically, the Judeo-Christian position has always favored the sanctity of life in a mother’s womb. In their book entitled, "Dictionary of Everyday Theology and Culture," Drs. Bruce Demarest and Keith J. Matthews wrote, "Ultimately, we must take a biblical approach to abortion by looking at Scripture’s more general teaching about such themes as life, human nature, and sexuality. God is the giver of life, breathing into humans "the breath of life" (Genesis 2:7). Because we’re stewards of life, not creators, when we terminate a fetus we take into our own hands the life and death of a being who belongs to God and whose times belong to God." Hence, the Judeo-Christian position has always supported the sanctity of life in the womb.
Furthermore, the Bible clearly expresses that God acknowledges and honors life within the womb (Exodus 21:22-25; Psalm 139:13-16; Luke 1:44). Since all human beings are image-bearers of God, He places a high premium on human life (Genesis 1:27-28; 9:6; Exodus 23:6, 7; Psalm 8:3-8). For those who have had an abortion, I want you to know that God loves and cares about you regardless of your past (Deuteronomy 10:18; Psalm 145:9; John 6:37; 3:16; Romans 5:8; Galatians 6:10). God can heal and remove all sin and hurt (Micah 7:19; Psalm 30:50). In sum, let us always cherish life, especially the life of the unborn (Psalm 139:13-16
|
|
A Biblical Worldview: Christian Perspective |
Sunday, October 2, 2011
Scripture: Colossians 2:8
From the “Christian Worldview” Sermon Series
KingdomView, Vol. III, Issue 11
In the sequel, “OH, GOD BOOK II,” God [played by the late senior veteran actor George Burns] asks the help of 11-year-old Tracy Richards (Louanne) to help promote Himself. Tracy creates the slogan "Think God" and soon has her friends spreading the message by posters, graffiti and other ways. However, Tracy's parents and psychiatrists think the young girl is just crazy. God is the only one that can straighten out the situation―this is the basic plot. I would like to modify Louanne’s slogan with “Think Biblically.” In essence, as Christians, we should live our lives by a biblical worldview. You might be wondering what a biblical worldview is.
First, let me attempt to explain it by defining a “Worldview.” Every person, consciously or subconsciously, has some type of worldview. A personal worldview is a combination of all you believe to be true, and what you believe becomes the driving force behind every emotion, decision and action. Therefore, it affects your response to every area of life: from philosophy to science, theology and anthropology to economics, law, politics, art and social order — everything.
Furthermore, a person’s worldview is affected by many factors—education, by their inherited characteristics, background experiences and lifestyle situations, the values, attitudes, and habits they have developed, and more—and these vary from one person to another. The same is true of a biblical worldview. Subsequently, someone with a biblical worldview believes that his or her primary reason for existence is to love and serve God.
Now that I have explained what is meant by a biblical worldview, then an emerging question surfaces here, “Am I living my life by a biblical or secular worldview?” Here is another way to approach the question more pointedly. What are your views regarding some of the most contested social issues of our day? Are your views shaped and formed by biblical truths or secular arguments that conflict with Scripture? I would like to suggest that some believers are influenced by secular views that are in direct conflict with the Bible. A major contributor to this fact is a lack of biblical knowledge (Hosea 4:6). The apostle Paul addressed this issue somewhat with the church at Colossae. Here is what he said:
Colossians 2:8: "See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ." NIV
Therefore, we will spend a few weeks dealing with several controversial social issues by contrasting biblical and secular worldviews. My first topic is a biblical worldview of legitimate verses illegitimate gambling.
|
|
The Christian Race of Faith |
Sunday, September 18, 2011
Scripture: Hebrews 12:1-3
by Joseph W. Henderson
KingdomView, Vol. III, Issue 10
Pheidippides (530 BC – 490 BC) an Athenian herald, was sent to Sparta to request help when the Persians landed at Marathon, Greece. He ran 150 miles in two days. He then ran 25 miles from the battlefield near Marathon (490 BC) to Athens to announce the Greek victory over Persia in the Battle of Marathon. Once he arrived in Athens, he uttered the word Niki, which means “Victory.” Moments later he collapsed and died from exhaustion. This event inspired the present day marathon race. As Christians, we are also in race. In Hebrews 12:1-3, we are called to run the Christian race of faith. This race is not a sprint but a marathon and we must run it in such a way that we do not lose heart and faint. This truth raises a fundamental question, “How do Christians run the race of faith?” Hebrews 12:1-3 provides us with five examples that address this question.
First, Christians run the race of faith by emulating the saints that have gone before us; they are the great cloud of witnesses mentioned in Hebrews 12:1a; 11. Second, Christians run the race of faith by laying aside every encumbrance and the sin that so easily besets us, Hebrews 12:1b. An encumbrance here is viewed as a weight. No marathon runner runs in clothing that restricts or hinders his or her ability to advance. The writer uses the definite article “the” before the word sin. The implication here is that the author has a specific sin in mind. This sin is “unbelief.” These Hebrew Christians were ready to throw in the towel and return to Judaism. They were experiencing severe trials and persecution, which was hindering their ability to run. Third, he told them that they must run the race of faith with endurance, Hebrews 12:1c. Fourth, he instructed them to run the race of faith by fixing their eyes on Jesus, who is the author and perfecter of their faith, Hebrews 12:2. In essence, He is our example of a person that completes the race of faith—making possible salvation for all men (John 3:16), but certain for those who believe (John 10:28-30). Finally, the writer encourages his readers to run the race of faith by following Jesus’ example, Hebrews 12:3. Christ stayed the course; He did not turn back from completing His race. We must do the same!
In the Hollywood blockbuster movie, “Patriot,” farmer and pacifist Benjamin Martin (Mel Gibson), finds himself at odds with his oldest son, Benjamin (Heath Ledger), who wants to join the continental army and fight the British. He gets his wish. His reluctant father ends up joining the fight after experiencing the tragic loss of another son at the hands of the British. As the war rages, his eldest son Benjamin is killed, and his father is devastated and removes himself from the war. While gathering his son’s Benjamin things, Martin discovers a tattered American flag that his deceased son was repairing; he pauses for a brief moment of reflection and remembers a conversation with his eldest son in which he said, “Stay the course.” He finds a new resolve and rejoins the struggle for independence. His decision to stay the course played a major role in turning a major battle that lead to a victory by the continental army over General Cornwallis of Britain and eventually the Revolutionary War. Likewise, we are not to give up; finish the race of faith by “staying the course!”
| |
Sunday, September 4, 2011
Scripture: Genesis 21:9-21
by Joseph W. Henderson
KingdomView, Vol. III, Issue 9
The Bible reveals that it is in the nature and character of God to preserve His people, especially during times of trouble. He saved the lives of eight souls in the ark--Noah and his family--after he had preached for 120 years to the people of his day and they rejected his message and perished (Genesis 6-7; 1 Peter 3:18-20). God preserved Joseph in the midst of unjust acts perpetrated against him by his brothers (Genesis 37:18-28); and then he was falsely accused of rape and sent to prison (Genesis 39:6-20). God delivered him from prison and elevated him to vizier, serving second to pharaoh of Egypt (Genesis 41:38-46). According to Joseph, all of this happened in the providence of God that he might preserve alive Jacob and his household, so that God would fulfill His promise to Abraham (Genesis 45:5-7; Genesis 12:1-3). Finally, the Bible declares that God will preserve the saints by shielding them from experiencing the Great Tribulation during the end-times (Revelation 3:10). Thus, in the midst of your situation, you might be wondering if God is going to preserve you in the middle of dwindling financial resources, scarce employment opportunities, and a plethora of other 21st Century challenges. Well, God has promised never to leave nor forsake you (Hebrew 13:5)! Our foundational text tells the story of how God preserved Hagar and her son Ishmael in the hour of their greatest need. I’d like to share with you four principles that demonstrate God’s motives for preserving His people in the midst of tough times.
1. God’s preservation of His people is sometimes motivated by a divine promise, Genesis 16:7-16.
2. God’s preservation of His people is sometimes motivated by His faithfulness, Genesis 21:11-13.
3. God’s preservation of His people is sometimes motivated by His great compassion, Genesis 21:17, and
4. God’s preservation of His people is sometimes motivated by His willingness to engage through divine intervention, Genesis 21:18-21.
In Genesis chapter 16, Hagar runs away from her mistress (Sarai, Abraham’s wife) after being treated harshly. The angel of the Lord directs her to return and submit to her mistress’s authority. Likewise, he promises her that He would multiply her seed (Ishmael’s offspring). In Chapter 21, about 17-years later, Hagar and her son Ishmael are driven from Abraham’s household and they wander in the desert. After consuming all of their water supply, they weep and prepare to die. Hagar had forgotten about the promise made to her 17-years earlier; she was too busy sobbing over her circumstances. Just when she was about to lose hope, the angel of the Lord directed her to stand and he showed her a well just a few feet away. You see, God never forgets a promise (Genesis 25:12-18); just trust Him!
| |
Sunday, August 21st, 2011
Scripture: Psalm 37:25
by Joseph W. Henderson
KingdomView, Vol. III, Issue 8
In 1887, Anthony Showalter, principal of the Southern Normal Musical Institute in Dalton, Georgia, wrote the beloved hymn, “Leaning on the Everlasting Arms.” What inspired this hymn were two letters that he had received from former students who had just lost their wives. Desiring to bring them some comfort, he found in God’s Word this passage taken from Deuteronomy 33:27a, “The eternal God is thy refuge, and underneath are the everlasting arms . . . .” (KJV) As he pondered the verse, these words can to mind:
"Leaning, leaning, safe and secure from all alarms;
Leaning, leaning, leaning on the everlasting arms (chorus)"
Showalter was unable to get beyond the lyrics for the chorus. He wrote to his friend, hymnist Elisha Hoffman concerning his dilemma, the inability to formulate verses. He friend replied with the following:
"What have I to dread, what have I to fear, leaning on the everlasting arms.
I have blessed peace with my Lord so near, leaning on the everlasting arms."
Thus, “Leaning on the Everlasting Arms,” becomes one of the church’s most beloved hymns. This hymn emphasizes the security that all believers enjoy in the arms of God. Likewise, in today’s text taken from Psalm 37:25, David declares the security that all believers experience when they place their trust in God. The principle revealed here is that “the righteous trust in the security of the Lord.” This truth should anchor the souls of all believers in times of trials and great testing in life. Hence, I would like to share three reasons why this assertion is true: first, because we have experienced His time-honored faithfulness, Psalm 37:25a; secondly, because He will never abandon us in the midst of life’s trials and tests, Psalm 37:35b, and thirdly, because God is sufficient to provide for all of your needs, Psalm 37:25c.
In summary, a popular song that is sung in many African-American congregations today is “Jesus said you can lean on me. I won’t let you fall if you lean on me.” In these challenging times, we must all lean on Him and His everlasting arms for He promised to never leave us nor forsake us (Hebrews 13:5) ¾ oh, what security!
|
| | << Start < Prev 1 2 Next > End >>
| | Results 1 - 15 of 30 |
|